[Ayodhya] [Day-9] SC Reserves Order On Whether The Ismail Faruqui Judgment Requires Re-consideration By A Larger Bench

The Supreme Court on Friday reserved its judgment on the question whether it's 1994 ruling in Ismail Faruqui Vs Union of India requires reconsideration by a larger bench.The bench of Chief Justice Dipak Misra, Justice Ashok Bhushan and Justice Abdul Nazeer was hearing a string of appeals against the 2010 verdict of the Allahabad High Court in the Ram Janmabhumi-Babri Masjid dispute.On previous occasions Senior Counsel Rajeev Dhavan, for the Sunni Waqf Board, has pressed for a reference to a constitution bench of the 1994 apex court judgment in as much as it observes that a mosque is not an essential part of Islam and that the namaz may even be offered in the open. It has been his case that the “questionable” remarks in Ismail Faruqui have infiltrated the judgment of the trial court.In respect of the contention that a reconsideration of the 1994 judgment is barred by res judicata, Dr. Dhavan reiterated, “There is no absolutism...if there is similarity between two sets of cases, only then they attract res judicata under section 11 of the CPC...but what was ‘directly and substantially in issue’ (in Ismail Faruqui) was the question of the revival of the suits in their entirety and of acquisition...that was different”Indicating Sajjadanashin Sayed v. Musa Dadabhai Ummer (2000), he repeated that in spite of an issue and a decision in an earlier case, the finding may be treated as being only collaterally or incidentally in issue and not res judicata. Reliance was placed on Syed Mohd. v. Mohd. Hanifa (1976), where it was noted that the pleadings have to be examined to ascertain if the question decided was the question ‘directly and substantially in issue’.Dr. Dhavan asserted that what is invoked now is a pure question of law as to what essential practices are and how they are to be proved.Further, he submitted that where the decision is on a pure question of law, then res judicata does not preclude a Court from deciding such question differently. In this behalf, he invited the bench to peruse a catena of precedents- Mathura Prasad Bajoo Jaiswal v. Dossibai N.B Jeejeebbhoy (1970), Satyendra Kumar v. Raj Nath Dubey (2016), Gopakumar B. Nair v. Central Bureau of Investigation (2014), The Mysore State Electricity Board v. Bangalore Woollen, Cotton and Silk Mills Ltd. & Ors. (1962) and the most recent Canara Bank v. N.G. Subbaraya Setty (2018).He once again referred to the order of the Supreme Court of September 24, 1993, by virtue of which it had transferred from the Allahabad High Court to itself certain writ petitions challenging the constitutionality of the Acquisition of Certain Areas at Ayodhya Act of 1993, the statute having resulted in the abatement of the original suits. He emphasised that the apex court had, in the interim, stayed the hearing before the High Court on the issue as to whether the suits had abated or survived.“Their argument was that the suits were also transferred! The suits were not transferred, only five writ petitions challenging the statute in Lucknow were...this is why the entire foundation of their contention that it is the same people making the same arguments is lost!”In so far as Ismail Faruqui discusses the ‘comparative significance’ and ‘particular significance’ of a place of worship, the concepts having permeated to the Allahabad High Court judgment, he advanced, “in every religion, every temple, every mosque, every church is essential...in an acquisition, you may say that this place or that place may not be acquired...that is different...but here, one judge said that it is a destroyed mosque and hence, there remains no right of prayer...it was destroyed by an act of terrorism...beliefs of one community cannot influence the essential practices of another”“(‘Comparative significance’ and ‘particular significance’) may be a factor in the acquisition, but not in context of two religions to say that a temple trumps a mosque...you cannot compare the two...that mosque had been there since 1526 till 1992...was there a temple then? No. They just had a right to pray, which was confirmed only in 1885...that is it”, Dr. Dhavan continued.“(The concept of ‘particular significance’) is violative of the principle of secularism, the Constitution and the doctrine of essential practices...to first require them to show that (a place of worship) is an essential part of the religion for it to be entitled to the protection of Article 25 is wrong law...all mosques are to be protected, provided they are bonafide, he argued.However, in so far as, in Ismail Faruqui, the apex court has analysed the ‘comparative use’ of the disputed area and the right of worship practised there to determine if the mandate in the 1993 Act to maintain the status quo as existing at the site on January 7, 1993, was a slant in favour of the Hindu community, Dr. Dhavan has no objections. “‘Comparative use’ is used in context of the injunctive relief and I understand that...these people had been praying there since 1959...so I do not...

[Ayodhya] [Day-9] SC Reserves Order On Whether The Ismail Faruqui Judgment Requires Re-consideration By A Larger Bench

Mehal Jain

Tags