nataraj- there is no rigid structure for sampradaya, it is a matter of faith

J Nagarathna- but sampradaya is something which can come time immemorial, it is something of permanence

J Sundresh- you can come out with new idea or beliefs

J Bagchi- my question is if the sampradaya changes its belief, does it become a new sampradaya or its the same

nataraj- there is no definite meaning